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Walter Sinnott-Armstrong

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Moral Skepticisms 1st Edition

by Walter Sinnott-Armstrong (Author)

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All contentious moral issues--from gay marriage to abortion and affirmative action--raise difficult questions about the justification of moral beliefs. How can we be justified in holding on to our own moral beliefs while recognizing that other intelligent people feel quite differently and that many moral beliefs are distorted by self-interest and by corrupt cultures? Even when almost everyone agrees--e.g. that experimental surgery without consent is immoral--can we know that such beliefs are true? If so, how?
These profound questions lead to fundamental issues about the nature of morality, language, metaphysics, justification, and knowledge. They also have tremendous practical importance in handling controversial moral questions in health care ethics, politics, law, and education. Sinnott-Armstrong here provides an extensive overview of these difficult subjects, looking at a wide variety of questions, including: Are any moral beliefs true? Are any justified? What is justified belief? The second half of the book explores various moral theories that have grappled with these issues, such as naturalism, normativism, intuitionism, and coherentism, all of which are attempts to answer moral skepticism. Sinnott-Armstrong argues that all these approaches fail to rule out moral nihilism--the view that nothing is really morally wrong or right, bad or good. Then he develops his own novel theory,--"moderate Pyrrhonian moral skepticism"--which concludes that some moral beliefs can be justified out of a modest contrast class but no moral beliefs can be justified out of an extreme contrast class. While explaining this original position and criticizing alternatives, Sinnott-Armstrong provides a wide-ranging survey of the epistemology of moral beliefs.

ISBN-10

0195174658
ISBN-13

978-0195187724
Edition

1st
Publisher

Oxford University Press
Publication date

January 26, 2006
Language

English
Dimensions

9.4 x 1.1 x 6.3 inches
Print length

286 pages
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Editorial Reviews

Review

"Overall the book was a delight to read. It's full of interesting arguments on all sorts of topics in moral metaphysics and moral epistemology. If you're interested in...moral metaphysics and moral epistemology, it's truly a book worth reading. I highly recommend it to anyone curious about these topics."--Peter J. Graham, Notre Dame Philosophical Reviews

Book Description

Walter Sinnott-Armstrong presents the most extensive examination of epistemic moral skepticism to date.

Product details

ASIN ‏ : ‎ 0195187725
Publisher ‏ : ‎ Oxford University Press; 1st edition (January 26, 2006)
Language ‏ : ‎ English
Hardcover ‏ : ‎ 286 pages
ISBN-10 ‏ : ‎ 0195174658
ISBN-13 ‏ : ‎ 978-0195187724
Item Weight ‏ : ‎ 1.21 pounds
Dimensions ‏ : ‎ 9.4 x 1.1 x 6.3 inches

Best Sellers Rank: #4,864,240 in Books (See Top 100 in Books)
- #1,292 in Epistemology (Books)
- #2,845 in Ethics
- #4,633 in Epistemology Philosophy

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PHub

Solid Defense of an Uncomfortable View

Reviewed in the United States on November 25, 2006

Verified Purchase

In order to see the outlines of the arguments presented in this book, the reader should view the "Moral Skepticism" entry in the online Stanford Encyclopaedia of Philosophy, which is also written by Sinnott-Armstrong. The reader can there assess for himself whether this book's deeper treatment of the arguments is worth the investment.

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Bruni Tommaso

What meta-ethics should be

Reviewed in the United States on October 8, 2013

Sinnott-Armstrong upholds contrastivism, i.e. the view according to which we must be able to rule out all relevant alternatives to a given proposition in order to justify our belief in it. Applying this view to moral justification, Sinnott-Armstrong shows that we are justified in holding moral beliefs when we select a modest contrast class, i.e. a set of commonsensical alternatives, but that we are never justified in holding those beliefs when an extreme contrast class (which includes skeptical hypotheses such as brains in vats and evil demons) is selected. In other words, S-A shows that moral nihilism cannot be refuted. The text is crystal-clear and constitutes real progress relative to a gamut of important meta-ethical issues. If you are interested in meta-ethics, please do read this book.

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